Wednesday, December 28, 2011

8 Reasons Why Some Churches Never Grow

By Perry Noble

Perry Noble is the founding and senior pastor of NewSpring Church in Anderson, Greenville, Columbia, and Florence, South Carolina. At just nine years old, the church averages over 10,000 people during weekend services. Perry is convicted about speaking the truth as plainly as possible. A prolific blogger, he's often a featured speaker at church leadership conferences.



1. The Vision Is Not Clear
If people don’t know where a church is supposed to be going, then it will attempt to go everywhere and eventually wind up nowhere.  (Interesting experiment–ask people this coming Sunday at your church, “What is our vision” and see if people give you the same answers or different ones.)
2. The Focus Is on Trying to Please Everyone
There is NO church on the planet that will make everyone happy every single week—and according to the Scriptures, that isn’t really supposed to be our obsession.  Too many times, we become so concerned with offending people that we actually offend Jesus.
3. Passionless Leadership
When a leader does what he/she does for a paycheck and not because it's their passion…it’s over.  I’ve said it before…I want difference-makers, not paycheck-takers.  Also, it is hard to be passionate about a place when a person's average stay at a church is two years or less.
4. Manufacturing Energy
If a program is dead in a church…then it needs a funeral, and the people need to move on.  Investing time, energy, and money into something that is dead will not revive it.  Celebrate the fact that “that” program had its day…and then move on.  AND quit trying to fire people up over events that you would not attend if you were not on staff.
5. Lack of Prayer
Many times, we work so hard putting our ideas together that we actually think there is no need for the supernatural power of God to be involved.  Prayer should not be the good luck charm that we stick at the beginning or the end of what we do…but rather it should be our constant desperation to see God do the undeniable among us.  Intense desperation often brings undeniable revelation!
6. Unwillingness to Take Risks
When our focus becomes to play it safe rather than to do whatever it takes to reach people far from God…it’s over.  NOWHERE in the Scriptures did God ever ask anyone to do anything that didn’t involve an “oh crap” moment.  We’ve GOT to be willing to embrace the uncertain if we want to see the unbelievable.
7. Disobedience to the Scriptures
Matthew 28:18-20, Mark 16:15, Luke 24:48, John 20:21, Acts 1:8, II Corinthians 5:16-21, Luke 19:10…I could go on and on…but we MUST understand that Jesus didn’t come to Earth, live here for 33 years, give HIS life for us, and then return back to heaven to intercede for us so that we could get in really little circles and talk about ourselves and condemn those who are not as good as us.  We are called to REACH PEOPLE FOR GOD—PERIOD!
8. Selfish Attitudes  
Matthew 20:28 says it all…and if we are going to be more like Jesus, we’ve GOT to serve others rather than expecting the church to be our servant all of the time.  When a person (or group of people) refuses to embrace that a call to follow Jesus is a call to serve…then we’ve lost sight of who He is, and eventually, we will make being a Christian all about Jesus following/serving us rather than us taking up our cross and following Him!

Tuesday, December 27, 2011

10 Secrets Many Senior Pastors Keep

By Ron Edmondson

Ron Edmondson is a pastor and church leader passionate about planting churches, helping established churches thrive, and assisting pastors and those in ministry think through leadership, strategy and life. Ron has over 20 years of business experience, mostly as a self-employed business owner, and he's been in full-time ministry for over eight years.



I get to hang out and know many senior pastors. I have a great heart for them and understand, firsthand, some of the pressures, frustrations, and joys which are unique to the role of a senior pastor. In my recent blog survey, over half my readers are in ministry and half that number are senior leaders.

After sharing these points at a conference for executive pastors I was asked to give my perspective as a senior pastor, since each of them report to one. I have revised some of them and added a couple, so I decided to share it again.

Here are 10 “secrets” about many senior pastors:
1. Leading from this position is overwhelming at times. We know Christ is ultimately in charge, but we also know it often seems everyone looks to us to have all the answers.

2. People tell the senior pastor all kinds of things about what is happening in their life or in the lives of others…many we would sometimes rather not know…and sometimes the weight of others problems we carry is enormous.

3. Most pastors walk with a degree of uncertainty, which keeps us in prayer, but also makes us question our abilities at times. It makes depression common for many senior pastors. (Need a Biblical example…see 1 Kings 19.)

4. Many senior pastors fear the possibility of failing in their role, so they thrive on the encouragement and prayers of others.

5. Sometimes we allow insecurity to cause us to become overprotective of our reputation and our position.

6. We face the same temptations and occasional spiritual dryness as everyone else. This means we need accountability, but are often afraid to seek it.

7. Our spouse is sometimes the loneliest person in the church and often feels extreme pressure to live up to unrealistic expectations.

8. Loneliness can exist for all leaders and many pastors suffer from it.

9. We seldom know whom we can trust, which is why we become guarded and appear hard to get to know. Most senior pastors have been burned by someone they once trusted.
10. We suspect the staff, church leaders, and congregation sometimes talk about us behind our back.

Granted, not every pastor faces each of these (that’s why I said “many”) and I happen to be in an extremely healthy church, but even still, some of these are real for me at times. Other pastors, for reasons on this post, will not want you assuming these things about them. In talking with dozens of senior pastors each year, I know this is a representative list for "many."

Senior pastors find joy in our work and, thankfully, most of us know we are in the center of God’s will vocationally. I don’t intend to take anything away from that in this post. We serve in a called position, so we are doing what we have been asked of God to do. When I share any post like this, however, I have come to expect a lecture on the need to depend on Christ for these issues, which only further demonstrates my points.

Senior pastors are to fully rely on Christ’s strength, as is every other believer. This is just a reminder that we happen to also be like Elijah…"a man just like us" (James 5:17).

Pastors, anyone honest enough to agree?

Friday, December 23, 2011

Are You Surrended to Him?

By Beth Moore

Beth founded Living Proof Ministries in 1994 with the purpose of teaching women how to love and live on God’s Word. She has written numerous books and Bible studies, including Breaking Free, Believing God, and The Patriarchs, that have been read by women of all ages, races, and denominations.





Catalyst East 2010: Beth Moore from Catalyst on Vimeo.

Thursday, December 22, 2011

Do You Know the Most Dangerous Person in Your Church?

By Erik Raymond

Erik is a pastor at Emmaus Bible Church (EmmausBibleChurch.org), a church plant south of Omaha. Converse with Erik on Twitter at @erikraymond.


In addition to leading and teaching, pastors are called to protect or guard the flock (Titus 1:5, 9; 2:15; John 21:15–19). Therefore, it logically follows that it is important for pastors to know who is in attendance and membership within the congregation. There are obviously many practical reasons for this, but one is certainly to protect the flock from potential harm.

So I ask you, “Who is the most dangerous guy at your church?”

Here I am not so much aiming at an individual as I am looking at a type of person.

Sure, we all can spot the unbeliever who doesn’t fluently speak the language of Zion, we can identify the person from doctrinally anemic backgrounds because they keep cutting themselves with the sharp knives in the theology drawer, and of course, any Calvinist can sniff out an Arminian within 20 seconds.

But I submit that these types of people are not the most dangerous people who attend your church. At least, they are not in my experience.

Instead, the most dangerous person at your church is the apparently smart guy who is unteachable.
When I say "unteachable," I mean that he has it all figured out. He is the classic “Don’t confuse me with the facts, I know what I believe” guy.

This is the guy who seems to have a lot of biblical knowledge. He can drop the 30 lb. words and effectively argue his point. Very often, he is quite involved and appears to have things together. However, he is dangerous because of the reason you would not think; he is unteachable.

Let me give you some reasons why and how he is dangerous:

1. He Is Gospel-Eclipsing

The great commission has learning embedded in it (Matthew 28:18–20). This means that being a disciple is being one who is always learning. Therefore, to have it all figured out is to deny who you are. As Christians, we have to be people who are learning; this includes everyone from pastors to children.

2.  He Is Critical

If this guy is not being moved by the ministry of the Word, he is likely gathering bullets to shoot at leaders. He sits quietly during the sermons and teachings only to pick apart everything like a Monday morning quarterback. His unteachability looks the exact opposite of what James 1 teaches:

Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God. Therefore, put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls. (James 1:20–21)

(Please note this is not a repudiation of constructive criticism. This is desperately needed. There is a difference between constructive and destructive criticism, however.)

3. He Is Divisive

This is dangerous for the church in that it invariably brings division (Titus 3:10). This type of boiling pot eventually spills over, and when he does, he hurts unity and people.

In my experience, division in the church usually is a result of somebody being unteachable. This type of thing has a long legacy. Consider how Diotrephes liked to put himself first and stir up division. How did he do this? He did not submit to the teaching of the Apostles (3 John 9–10). He was unteachable.

This is obviously dangerous for his own soul but also for the church. Just as Diotrephes had influence in that congregation, so too the unteachable guy no doubt has influence in your local assembly. The influence of an unteachable guy is a vehicle for division.

4. He Is Joy-Robbing

A church that is teachable brings its leaders joy. A church or church member who is not robs them of joy. It’s that simple (Hebrews 13:7, 10). I can attest to the fact that this is very true.

5.  He Is a Time-Waster

Let me be careful how I say this. I don’t mean that labor in the ministry is a waste of time. But what I do mean is that unteachable guy is one who continues to take up pastoral leadership’s time with arguments. He just keeps resetting the same issue over and over again. He can find anything to nitpick and be critical about. So in this sense, he is a waste of time. Or, as Paul might say, the labor is in vain (Philippians 2:16; 2 Thessalonians 3:5).

So what do you do with him?

Pray for him

Forbid it that pastors become callous and unmoved themselves! The desire is for growth in the gospel. Therefore, pray (Colossians 1:9-14; 2 Peter 3:18).

Minimize his influence

Pastors should always be careful about who is appointed unto leadership. In this case, it would obviously make sense not to just put the Bible trivia champ in charge of teaching and leadership items. This is because the Bible trivia champ could also be a spiritual MMA champ on the side.

Watch him and the sheep

If this guy is a Christian, then he must be cared for, too. The pastor must do this while guarding and caring for the flock. This is the type of thing that keeps pastors up at night (see #4 above).

Lovingly aim to teach him 

Keep on keeping on (Titus 2:15).

Confront where necessary 

When there is sin involved, Jesus is clear (Matthew 18:15–18).

This type of thing weighs heavy upon pastors and church members alike. Therefore, even the consideration of such things should cause us to pause, evaluate our own hearts, and pray for receptivity of the word of Christ (James 1:20ff; Colossians 3:15).

A Church of Radical Acceptance and Uncensored Grace

By John Ortberg and Jud Wilhite

Monvee Perspectives: John Ortberg & Jud Wilhite from Monvee Video on Vimeo.

Crazy Love: Ch. 10

By Francis Chan

Crazy Love: Ch. 9

By Francis Chan

Crazy Love: Ch. 8

By Francis Chan

Crazy Love: Ch. 7

By Francis Chan

Crazy Love: Ch. 6

By Francis Chan

Crazy Love: Ch. 5

By Francis Chan

Crazy Love: Ch. 4

By Francis Chan


Father's Love, Crazy Love: Ch. 3

By Francis Chan


Love, Crazy Love: Ch. 2

By Francis Chan



How to Get Out of Your Religious Routine, Crazy Love: Ch. 1

By Francis Chan
Crazy Love, Chapter 1


Francis Chan is an author and church leader, formerly the pastor of Cornerstone Church in Simi Valley, California. Chan has authored several books, including Crazy Love and Forgotten God. He is also the founder of Eternity Bible College and sits on the board of directors of Children's Hunger Fund and World Impact. Francis lives in California with his wife, Lisa, and their four children.


3 Tips for a More Biblical Thanksgiving

By J. John

J. John has been described as refreshing, humorous, passionate, earthy, accessible and dynamic. He is a creative Christian speaker with an appeal that transcends gender, age, race, culture and occupation. His much-loved art of storytelling helps people to discover spiritual meaning in a way that makes sense of everyday life. To date, he has completed thousands of speaking engagements at conferences, towns, cities and universities in 54 countries on 6 continents. J. John has authored over 50 titles, and there are over a million copies of his books in print in thirteen languages.




No U.S. holiday is as distinctive as Thanksgiving. In our busy, deadline-fixated age, expressing gratitude to our heavenly Father is too easily squeezed out of our lives, but it is important. First, I think human beings are "hardwired" to do this. Even atheists seem to have unsettling moments when they feel an irresistible urge to thank someone "up there." One of the problems with atheism occurs when pain is avoided or pleasure gained—having no one to give thanks to leaves you with an itch you cannot scratch.

But there is more than a primeval urge to justify thanking God. On almost every page of the Bible, we see this as a theme. The Old Testament reverberates with the sound of people praising God; Israel’s history is full of thanksgiving to God for showing them mercy and delivering them from disaster.

The New Testament is no less full of thanksgiving. Jesus himself offers up thanks to God the Father, most importantly at the Last Supper (Matthew 26:26-27), where the word used for thanksgiving is Eucharist, still used in many churches for communion. Paul not only regularly gives thanks; he actually commands it of others.

This gives us some guidelines for "biblical" thanksgiving:

First, biblical thanksgiving is innocent.

In giving thanks to God, there should be no motive other than pure gratitude. Thanksgiving is giving thanks and that alone. Of all the different types of prayer, this is least likely to be contaminated by our own conscious or subconscious desire to manipulate God.

Second, biblical thanksgiving is intelligent.

It involves looking back over the past—whether the last week or an entire life—and identifying things for which we are grateful. Thanksgiving is neglected today partly because modern Western culture is so obsessed with the future. But to give thanks to God is to look backward, not forward, and to express gratitude for the good things that have come our way.

Third, thanksgiving should be inclusive.

It's easy just to say, "Thank you, God" for the health and wealth we have. But do we also give God thanks for friends, family, housing, holidays, or a hundred other lesser things? Let's give him thanks for all the little things in life, too.

Giving God thanks should be a theme running through our lives. At least five blessings result from this:
The first is that thankfulness forces us to focus on what we have had rather than what we want. In our materialistic culture, we can succumb to a consumerism of the soul that reduces our prayers to shopping lists. Thankfulness looks outward, not inward. It realigns our lives so that they revolve around God instead of trying to make God revolve around us.

The second is that thankfulness highlights grace. To give thanks is to admit that you are dependent, to say, "I couldn't have done this on my own, but you helped me." Thanksgiving removes the temptation to boast and strengthens the only basis on which we can relate to God: that of accepting our own unworthiness and God’s free grace in Jesus Christ.

The third is that thankfulness encourages a positive attitude. It forces us to think about what is right with our lives rather than what is wrong. This is important in an age when many feel depressed. Thanking God is a proven way of piercing the gloomiest of clouds.

A fourth is that thankfulness develops hope for the future. Looking backward to the past with thanksgiving actually helps us to look toward the future with anticipation.

A fifth is that to practice thankfulness regularly ensures that gratitude will spill over into every area of our lives. We cannot thank God for difficult colleagues, relatives, or neighbors for long before finding that we express a positive attitude toward them. Grumpiness and irritability do not grow well in a climate of gratitude. Those who regularly give thanks to God find they are ready to give to others. Gratitude and generosity go hand in hand.

Whether or not we celebrate Thanksgiving, we all need to be reminded to practice thanksgiving on a daily basis. That "attitude of gratitude" is not just a duty to be fulfilled but something that will bless us and others. It's typical of God’s graciousness that the best gift we can give ourselves and others is to say thanks for what we have already received.